復活論 & 再臨論:

基督教並非只為了基督教的宗教,乃是持有須把過去歷史上曾經出現的一切宗教目的,一起完成之最終使命而出現的宗教。所以,將以基督教之中心降臨的再臨主,其結果也是佛教所相信將要再臨的上行菩薩,也是儒教所盼望等候出現的真人。並且,他也是在其它所有宗教裏,相信將要出現的中心人物。

耶穌原本是要來復歸地上天國,成為被復歸的全人類之真父母,成為其國之王(賽九.6,路一.31~33)。但是,因猶太人的不信,未能成就其目的,因此,約定將來再臨時再來成就,而逝世於十字架上。所以,他再來臨時,亦必須與初臨一樣,造成地上天國,成為全人類的真父母,成為王。所以,當耶穌再臨時,必須與初臨時一樣以肉身誕生於地上。同時,人的贖罪只有當他在地上有肉身時才有可能(前編第一章第六節(三)(3))。所以,耶穌為了達成此目的,必須以肉身降臨。

所有宗教將被統一於一個基督教裡。由此事實可知,終末時,基督教必須是使迄今眾多宗教之目的完成的最後宗教。因此,當作基督教中心再臨的耶穌,將要一併完成所有宗教之祖師想在地上成就的宗教目的,由此使命的立場來看,再臨主即成為所有祖師的再臨者(前編第五章第二節(四))。所以,將出現把將要來臨的再臨主啟示為各宗教祖師再臨者的現象。我們必須知道,那些再臨者並非各別人物,乃是同一人

─我們相信這人就是:文鮮明先生 

Resurrection & The Second Advent:

Christianity does not exist for its own sake, but has as its final mission the fulfillment of the purposes of all the religions in human history. Christ at the Second Advent, who is to come as the center of Christianity, is the person of the Maitreya Buddha who is to return according to the teachings of Buddhism, the True Man who is awaited in the Chinese religious tradition, and the Chongdoryong for whom many Koreans yearn. He is the central figure whose advent is expected in other religions as well.

Jesus was originally supposed to restore the Kingdom of Heaven on earth. He was to become the True Parent of restored humanity and the king of God's earthly kingdom.50(Isa. 9:6)CEV|KJ|NI; (Luke 1:31-33)CEV|KJ|NI However, due to the people's disbelief, he could not accomplish this original Will of God, but went to the cross promising to return at a later time and surely fulfill it. Accordingly, at the Second Advent, Christ is again responsible to build the Kingdom of Heaven on earth and there become the True Parent and king of all humanity. This is another reason why, as at his First Coming, Christ at his Second Coming must be born on the earth. The redemption of sins is possible only through an earthly life.51(cf. Creation 6.3.2) To redeem our sins on the earth, Christ must come as a man on the earth.

God's desire is for Christianity of the Last Days to become this final religion which can assume the responsibility of completing the goals of the many religions in history. The returning Christ, who comes as the center of Christianity, will attain the purposes which the founders of religions strove to accomplish. Therefore, with respect to his mission, Christ at his return may be regarded as the second coming of the founder of every religion.83(cf. Ressurection 2.4) When the second comings of the founders of the various religions appear in Korea in fulfillment of the diverse revelations, they will not come as different individuals. One person, Christ at the Second Advent, will come as the fulfillment of all these revelations. The Lord whose coming has been revealed to believers in various religions, including the Maitreya Buddha in Buddhism, the True Man in Confucianism, the returning Ch'oe Su-un who founded the religion of Ch'ondogyo, and the coming of Chongdoryong in the Chonggamnok, will be none other than Christ at the Second Advent.

Who is Rev. Sun Myung Moon.

 

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